Monday, May 18, 2015

In the Shadow of the Shapeshifters

In the Shadow of the Shapeshifters
By Scott Corrales © 2015

“Myths are, in fact...neither primitive nor untrue,” writes the Rev. Stephen Furrer. “They are, rather, a kind of poetry that helps us make sense of the world and our place in it.” A charming thought if we are dealing with the myths that give us undines and fairies, sylphs and other creatures of a benign or positive disposition. Most of our myths, however, are cast in a different mold: giant hairy creatures, sea and lake serpents, and more disturbing: humans who become monsters, whether as the result of a curse, as was often seen in Greek legends, or warriors of the Norse tradition turning into bears and other powerful creatures.

The oldest and most popular of these transformations is without a doubt lycanthropy, the state in which a human turns into a wolf by art or chance. Entire library shelves can be filled with testimonies, means of execution, and remedies for such a condition, as well as endless means by which to identify a human under such an animal guise. While generally assumed to be a Nordic tradition, lycanthropy was greatly feared among the Romans and their Mediterranean neighbors, who dubbed such individuals versipellis--literally, "skin-changers"--out of the belief that they wore their hairy wolf skins on the inside of the body, changing themselves inside out to go on their nocturnal forays. Titus Petronius Arbiter, author of the Satyricon, mentions in this book a character who turns into a wolf as soon as he removes his clothing. As in all shapeshifting legends, the character receives a knife wound while in wolf-shape, that translates into a similar wound upon his body when reverting to human form. The very term "lycanthropy" can be traced to the Greek cult of Zeus Lycaeus, whose worshippers wore wolf-masks during their rituals.

While European cultures lived in fear of these amazing transformations, the Eastern cultures were equally frightened by metamorphoses into other animal shapes. Werefoxes and werevixens play a prominent role in Chinese and Japanese legends with the common motif of a fox taking on the guise of a human female in order to marry a human. Upon her death, all that remains is the carcass of a fox. India is rife with tales of raksashas and tiger-men, just as Africa teems with were-leopards, were-hyenas and other man-beasts.

On the other side of the world, at the bottom of the Americas, the Selk’nam culture of Tierra del Fuego had a very elaborate form of magical thought. Tribal sorcerers were responsible for an initiation ceremony that included men dressed in costumes resembling the Shoort – underworld entities able of appearing in their midst as animals. Researchers who were able to witness the “hain”, name given to this sacred tradition, also noted that participants assumed clearly animal behavior, to the extent that “it becomes difficult to recognize a shred of humanity in them.” So deep was this possession or identification with the channeled animal force that the human could remain in this state for an unspecified period of time.

Northern Argentina also had its share of these beliefs. The Jaguar Lords of the valley of Ambato in Catamarca dominated their region for several centuries, following a belief centered on Uturunco, the great jaguar, a manifestation of the sun-god Punchao. Consumption of hallucinogens enabled them to achieve heightened states of awareness that enabled communion with the divine feline. Centuries later, is not uncommon to find rural beliefs in this part of the country which hold that witch doctors can readily assume the form of a power animal. An unexpected howl in the night might lead some to whisper among themselves: “salió de perro” – he went out as a dog – and the veracity of such a metamorphosis is unquestioned.

Argentinean researcher Christian Quintero had the following to say to me in an exchange of letters: “We shouldn’t make the mistake of thinking that these beliefs represent some sort of cultural backwardness, as our parameters cannot be used to measure their social reality. A few years ago – in the early 1990 – a sociologist from the University of Berlin decided to conduct a study on the life of the mariscadores of Iberá in the province of Corrientes. For this purpose, she spent a number of months with one of these families in the middle of the coastal wetlands. This woman, extremely learned and with considerable scientific background, claimed having witnessed a man transforming into a “lobizón”. Despite the mockery of her colleagues, she never retracted her statement. The question, however, is whether this woman actually see the transformation, or was she influenced by the savage and mysterious landscape to the point where her perception of reality was altered? Or should we perhaps consider the possibility that the proper environment can generate the necessary conditions to bring about an alternate reality, which is otherwise inaccessible to us?”

Algonquin legend traces this uncanny skill to the days "when animals and men were one"; the Inuit of the Arctic Circle retell the legend of the bachelor who returned to his hut only to find a woman tending the fire, and marrying her, only to learn that she is a shapeshifter; one of Mexico's most powerful legends from pre-Conquest times, that of La Llorona, "The Weeping One", a spectral figure that emits banshee-like wails in the night, is held to have been a woman endowed with the power of nagualismo who devoured her two children while in a bestial state, doomed to mourn her loss forever.
The study of shapeshifting has been relegated to anthropologists and sociologists, who explain the phenomenon away as memories of tribal totemic rituals, archetypal fears, the use of hallucinogens in cultic activity, and autosuggestion. These explanations, while convincing and, in some cases, even satisfying, do not take into account cases which have occurred in recent history.

Egyptian author Rollo Ahmed, whose The Black Art was among the very first modern books on the subject of black magic, mentions that his wife, during a visit to German village in her childhood, was warned by local girls about a young washerwoman who was suspected of being a werewolf. When bringing laundry back to the house, the washerwoman tried to ingratiate herself with the children, who were repelled by "her glassy eyes, cruel mouth, and abnormally long fingernails, in spite of her profession."

The author adds that the community appeared to shun her instinctively. In 1930, a farmer from the French village of Bourg-la-Reine, known as a sorcerer to his frightened neighbors, was widely accused of taking on the shape of a wolf at night. After his death, a search of his farmhouse revealed all the paraphernalia associated with black magic. In the mid-1940's a Navaho Indian reservation was alarmed by rumors of a werewolf attacking herds of sheep, despoiling graves, and killing and eating women.

Also in the 1940's, a woman in Havana, Cuba who suspected her husband of marital infidelity on account of his secretive behavior followed him in secret to a desolate point far beyond the city limits. To her surprise and horror, the man took a running leap forward and changed into a four-legged, panther-like creature before disappearing into the tall tropical grasses. She later discovered that her husband was a high priest in a secret magic sect.

Haiti's secret black magic societies allegedly carry shapeshifting one step further by having the ability to change their hapless victims into animals, preferably beasts on the way to the slaughterhouse. It is often said among the operators of these places that many human beings have been slain under such conditions. A slaughterhouse in the Haitian capital of Port-au-Prince allegedly took precautions by administering injections to all cattle. Allegedly, one such "changed" beast cried out: "Now I am here, I remember my children!"

Can it be that shapeshifters are not human at all, but rather another form of intelligent life capable of imitating not only humans, but animals as well? This theory of "mimics", proposed by renowned UFO and Fortean researcher John A. Keel, postulated that just as there are creatures in nature that mimic other species of animals, there may be creatures that mimic human life. This theory could be extended to account for bizarre sightings in which the witness or witnesses are uncertain if what they have seen is an animal or a human being.

Maryland-based researcher Mark Opsasnick has collected a number of such sightings which span the history of that state from the 1900's onward. The bulk of these sightings center around "half man/half..." creatures, whose other half has been described as feline, ape-like, goat-like, and in some cases utterly beyond description. Could these be considered cases of "imperfect" shapeshifting? More to the point, could the ease of travel exhibited by big hairy monsters and other creatures, who move unnoticed through the highly populated areas in which sightings often occur, be a result of their shapeshifting into an unremarkable form, human or otherwise? Author Brad Steiger points out a case in which a shocked witness looked out of his patio door to see an enormous vulpine figure drinking out of his swimming pool, with the remains of a pair of pants around one of its legs. Items of clothing were reported by witnesses in three distinct cases from different parts of the country involving Bigfoot-like creatures: checkered jackets and frayed trousers, many sizes too small for the dimensions of the beings involved. Are we dealing with humans who, like TV's The Incredible Hulk, are caught in mid-metamorphosis with shirts and pants that won't stretch? This jocose notion aside, it must be observed that Bigfoot and his kin are not the only ones who have been spotted in human haberdashery. In 1972, a Californian hiking around mysterious Mt. Shasta claimed to have seen a "reptile man" wearing a shirt and trousers making its way up the slopes.

Another interesting possibility arises in this discussion: could the animal shapes reported as naguales, skinwalkers or other metamorphs be "tulpas" - images created by a concentration of thought, having limited volition but enough to be sent on tasks by its creator? Alexandra David Neel, the indefatigable 19th century traveler, made western audiences aware of the Tibetan "tulpas" and how Himalayan monks brought them into being. These creations often assume the shape of their creators, being the easiest image to manifest. More complex creations can even be touched and their movements heard by others.

Neel attempted to create her own "tulpa" and discovered what many adepts have found: once brought into being, they are hard to undo, unless certain "programming elements" - for want of a better word - have been created for the copy's reabsorption into the original.

A South American mystic created a fierce, gigantic dog-tulpa to help him with his duties on a remote farm. The creature was terrible to any intruder, but loyal to its creator, and would appear from sundown to sunrise. The imaginary hound had other plans: it denied the farm's foreman access to the site, and the tulpa's creator had to send it away to a barn, where the imaginary hound chased flesh-and-blood dogs away in terror. Soon it began to disobey, trapping farm workers in their barracks, its glistening fangs leaving no doubt as to its intentions. The mystic decided to undo his creations before returning to Brazil, but was in for a further, more physical shock: he had not taken into consideration the amount of energy he would be reabsorbing into his body, and the shock was akin to a blast of electricity. While he emerged otherwise unscathed, he admitted to experiencing slight convulsions for many days after the event.

A story appeared in the November 2, 2013 edition of Mexico's El Universal de Veracruz suggesting that popular belief in naguales remains as strong as ever. Don Gilberto (no surname given), a grave digger at the Panteón Jardín Cemetery in Veracruz, had a chilling experience while performing maintenance chores at a plot known as "the accursed tomb", where he allegedly saw a nagual. A large yellow cat, he said, appeared a few feet away from the tomb, making strange noises and glaring at him with glowing eyes. Fearful of an attack, the laborer tried to chase it away, pursuing it into the treeline. "When a feline sees you in the wild, it takes off running, but when I saw that thing, I chased it. I was in hot pursuit when it disappeared before my eyes."

Odds are the four-legged visitor to the Panteón Jardín was a wise old feral cat, but Gilberto and his co-workers were adamant. "It was a strong animal. My friend believes it wasn't a cat, but a nagual."

Wednesday, May 13, 2015

Spain: The Springtime Siege of Malaga (1974)

Source: Planeta UFO
Date: 05.10.2015

Spain: The Springtime Siege of Malaga (1974)

On March 29, 1974, SUR offered a worldwide exclusive when it photographed a fleet of UFOS for the first time ever. The photographs were disseminated worldwide and television networks from many countries headed for Malaga. Salvador Salas Andrade and Fernando Gonzalez Perez were the ones who secured the snapshots that shook public opinion.

On March 29, 1974, SUR presented a worldwide exclusive that shook public opinion both in Spain and worldwide. A series of unidentified flying objects (UFOs) had been photographed for the first time ever and after a three hour wait in the Ciudad Jardin area of the city by Salvador Salas Andrade and Fernando Gonzalez Perez, reporters for this paper. The news had unprecedented international repercussions as never before in the history of the Malaga press. The SUR newsroom, located at the time in Alameda de Colon, was visited by television crews from such countries as France, Germany, Portugal and Italy, as well as correspondents from U.S. networks and of course, Television Espanola, presenting comprehensive reports and special programs featuring interviews with eyewitnesses to the phenomena that kept citizens of Malaga awake for several nights, as well as this paper's photographers. The impact was also reflected as an exceptional print run of SUR, which ran out only a few hours after it hit the streets, amid unheard-of expectation. News writers who were protagonists of Malaga's contemporary journalistic scene, such as Joaquin Marin and the late Julian Sesmero, very young at the time, were responsible for reporting the story that went around the world. Malaga besieged by UFOS? The question, which may seem humorous today, was an important one in an age where the subject of UFOs and "flying saucers" were a very serious and urgent matter, occupying both television and radio space along with many pages of newsprint. Well-known experts in ufology, as we shall see in this commemorative report, met in Malaga to study what was a unique phenomenon as well as a tremendous journalistic success. Today, 52 years later, many citizens of Malaga recall how the city streets, particularly in the Ciudad Jardin district, were filled by thousands of curiosity seekers night after night, hoping for new sightings and "contact" experiences with "creatures from beyond."

On March 27, 1974, SUR published this information in an article by Joaquin Marin, interviewing residents of Ciudad Jardin who claimed having seen a UFO in the skies over Malaga. The story bore the headline "a UFO over Ciudad Jardin" accompanied by a subtitle presenting an eyewitness statement: "It was like a large shining disk from which another emerged." The body of the article presented the event thus:

"It was around eleven o'clock in the morning. We were at the Ciudad Jardin football pitch, enjoying a match between the Felix Saenz and Gallo Rojo teams. I suddenly saw an object in the sky, near the horizon. At first I paid it no importance and kept watching the game. A few minutes later, I looked again and that "thing" remained there, shining, like a disk, and with a sort of smoke around it. All of a sudden, another smaller disk broke away from it, approximately ten per cent smaller. I told Jose Garcia Olea about it. He was also able to see it, as did Jose Luis Moreno and Antonio Martin.

I'm speaking with Don Juan Manuel Rey Bautista, and this has taken some effort, as he was unwilling to discuss the subject, at first, and much less be photographed. "You know what it's like...I'm sure of what I saw, as are my companions, whose attention I directed [to the sighting]. But then people start saying this and that."

"Something else I'm sure about," says Jose Garcia Olea," is that it wasn't a plane or anything like it. I could see it for half a minute, approximately. It vanished after a while, but without moving. That is, it became invisible. it was like a disk, not completely round, with a strong reddish glow, on the horizon, above the hills."

The sighting occurred on Sunday the 17th. The reason that we have not learned of this until today stems from our protagonists' unwillingness to step forward.

Messrs. Rey and Garcia Olea work at department stores in our city's downtown area. They went to watch their store's football team, as they do whenever it plays on a Sunday. "It's a shame that we didn't have the camera we usually have on us to watch part of the game. We could've taken a photo, as it was a very clear day."

I asked Mr. Rey: "Have you told many people about what you saw? What was their reaction?"

"Only what we told our co-workers. Some took it seriously and others in jest, as is always the case. Although the fact that four of us saw it has bolstered our story."

"When you used to hear people talking about UFOs, how did you take it?"

"Truly, I've never taken the subject lightly. It's a subject that interests me and I've read several books about it. ¿What makes us think we're the only ones in the Universe?"

UFOs are a matter of current interest. A subject that causes passion and interest, and of which not much is known as of yet. But every so often, the news arises: someone has seen a UFO. This time it's been in Malaga. Four people have seen it. And their stories agree..."

The next day - Thursday, March 28 - SUR printed a sharp photograph of a strange object shining in the night sky on its front page. 'Alien Beings?' asked a headline which read, in uppercase, 'AN OUTSTANDING DOCUMENT'

The text on the first page read thus:

"Our newsroom received last night, for the second time, news concerning the strange luminous phenomena seen over the skies of Malaga. A totally dark sky, devoid of stars. Due to the insistence of phone calls coming in from the Ciudad Jardin district, our photographer headed out to secure this visual document which we do not hesitate to describe as outstanding. The photo was taken with a Nikon camera and a 25 cm zoom lens, without a tripod and using Tri-X film. The object was fixed in the distance. Notice to unbelievers: the negative is available at our newsroom to anyone wishing to see it, Alameda de Colon 2. The photo was taken by Salas (details on Page 15)."

On Page 15, Julián Sesmero said the following:

"We have already offered our readers an interview with Juan Manuel Rey Bautista and Jose Garcia Otero, the gentlemen who saw a strange object over Ciudad Jardin on Sunday the 17th of this month in the company of other friends. An object which, furthermore, stopped abruptly in space and remained suspended for minutes before moving again. UFOs? the interview was conducted with great restraint, both on the part of our informants as well as the journalistic treatment we gave this information."

SOS: More UFOs

Last night, at ten fourteen, there was a call to our newsroom. It was a very alarmed young woman. She said something along these lines: "Listen, we've been watching a strange flying object in the sky for over 20 minutes. It's very large and bright. It shoots lights and is moving from side to another, very slowly."

We asked where she was.

"I'm with some friends in Ciudad Jardin, near Instituto Sierra Bermeja. This is no joke. There are several of us together and we're all watching the strange object. Antonio Barceló, the reporter from Radio Peninsular, is here with us."

Ten minutes later we were at the greyhound racetrack. Minutes of impatient waiting. We spoke to some kids who hadn't seen or observed anything unusual. We got in the car and went back to Cristo Rey Street. Another stop. Suddenly toward the north east, a very pale, purplish luminous form appeared at a considerable distance. It was like a brief gaseous mass that moved very slowly. We couldn't see it very long because it vanished gradually. We headed back to the greyhound track looking for the darkest area of CIudad Jardin in order to better see the object hidden from our glances. At the time there were many boys watching the skies; several adults in some balconies and windows. The sky was completely dark. The clouds would not allow the least trace of light to come through. We watched the sky for another twenty minutes. Nothing. Fifteen minutes later, we saw a bluish purple light hovering over the hills. It hid itself away, only to reappear. It vanished minutes later. At midnight, after a lengthy wait throughout the area, we returned to the newspaper. Salas took several photos with his zoom lens. A UFO? Whatever it was, we can assure you that we have reported things as we saw them, without any fantasy or contagion from anyone else."

This then, was the information received on Thursday the 28th, before the great news "bombshell", as it was last night when Fernando and Bori took the extraordinary photos. Given the technological hindrances of the time and the slow process of putting the paper together, they were saved like for the Friday, March 29, 1974 edition.

SUR's Great Exclusive

Because that's when the "bombshell" went off, that day, when the first page of SUR was devoted to some exceptional UFO photos that appeared to fly in perfect formation. Beneath two full-page photos, the headlines read: A WORLD EXCLUSIVE - PHOTOS OF UFO FORMATION with the following lead:

"The visual material published by SUR yesterday, which is being confirmed by many people in our city, has caused an exceptional reaction throughout Spain. There were calls to our newsroom the entire day. More information was requested on the subject from all parts of the country. Other national papers wanted photos of the UFO at all costs, and even foreign publications were interesting in securing them. Television Espanola has also shown its interest and has reported on this genuine worldwide exclusive. Yesterday, we presented photographs that showed a UFO perfectly. The time at which they were taken - around midnight - kept us from seeing the importance of the negative immediately, as we wanted to bring the photo to our readers as soon as possible at a time when the printing plates must be created as soon as possible. But yesterday morning, with more time, it was possible to see something completely unusual and extraordinary in the negatives: the union or separation - we are not sure which - of two new UFOs, as shown in the photographs. The upper one shows the distance at which the two smaller objects were from the larger one. The next four photos show close-ups of each phenomenon. The SUR newspaper validates all that has been set forth and unhesitatingly declares that no trickery has been involved. The negatives remain at the disposal of the most demanding analyst, if challenged to present them. Above all, SUR respects its readers. Seriousness has been our foremost characteristic, and our newspaper has never needed hoaxed photographs or sensationalist stories to boost its sales." This was the lead that accompanied two truly startling photos, appearing on the front page. Information on the event began on SUR's front page, reading thus:

"The can be no doubt that the visual information that appeared yesterday in our paper must be qualified in such a way, and today it acquires a sensational level. New strange objects are visible in the photo negative obtained by Salas. They resemble small disks, located at the side of the oval-shaped one, which we published in two different photos in our preceding number, at an unspecified distance. What does this suggest? Are they indeed flying saucers? Of course, the notion that the object presented yesterday is a weather balloon must be discarded due to the appearance of these two disks which constitute, apparently, a small fleet of UFOS. It is therefore not possible for the object photographed by Salas to be a weather balloon or anything similar, unless such object, launched frequently by weather stations, are in the habit of having offspring."

[Translation (c) 2015 S. Corrales, IHU with thanks to Pedro Luis Gómez - Diario Sur and Guillermo Giménez - Planeta UFO]

Mexico: Maussán’s Alleged “Alien Truth” is Refuted

Source: Planeta UFO &
Date: 05.12.2013

Mexico: Maussán’s Alleged “Alien Truth” is Refuted

MEXICO – Less than a week after having gathered seven thousand followers at the National Auditorium, a renowned British physician has refuted Jaime Maussán, ascertaining the provenance of one of his main items of evidence adduced during the event: the “alien” photograph was pure theater.
The host of the Tercer Milenio television show affirmed that the corpse corresponded to one of the alleged aliens that crashed in Roswell, U.S.A. in 1947.

Pure Theater

British daily The Mirror published an article refuting the UFO researcher, stating that the image presented on May 5th was the photograph of a mummified native child from the southwestern United States. The fact had been classified by leading researchers as a “smoking gun” regarding the fact that “aliens” had reached Earth.

Tony Braglia, one of the “leading researchers” who analyzed the body, admitted that “a serious error of identification” had occurred, and apologized to the Native American community: “I must offer my sincere and deep apologies to the Native American Community of the Southwestern United Statas. One of their children, a child who died a century ago, was turned into a spectacle. Whoever he was, he deserved great respect and dignity,” he remarked.

He added that a series of “extraordinary coincidences” were involved in this case.

According to The Mirror, Maussán said the affair is “far from over”. When asked whether the “alien” was a dead child, he replied: “This may be true. But there are too many anomalies pointing toward the unlikely chance of its being human.”

The Event

Jaime Maussán, UFO researcher and journalist, was accompanied by U.S. and Canadian experts on the subject.

At 7:30 p.m. on the dot, attendees listened to the conversation directed by Maussán, who summoned each of his guests one by one to substantiate his cosmic spectacle, called Be Witness: The Change of History. Accompanied by experts James J. Hurtak, Paul T. Hellyer, Thomas J. Carey, Donald R. Schmitt, Edgar Mitchell and doctors José de Jesús Zalce Benítez, Luis Antonio De Alba and Richard Dolan, they gradually wove the elements of the extraterrestrial phenomenon since 1945 and their connection to the Roswell incident in the New Mexico desert, where a crashed UFO was discovered.

“This will be a historic night, awaited by so many of us, and we have the evidence to influence popular opinion regarding the extraterrestrial phenomenon. There are thousands and millions of galaxies, and we continue to believe that we are the only ones and the most intelligent, but this is not so,” said the host.

The researcher of this phenomenon said the key to the paradigm shift is found in two slides, showing two extraterrestrials.
And no one does anything…

“They are proof of extraordinary life, and the dream of flying among the stars will soon be achieved. We are not holding this meeting for money or fame, but to share knowledge for the betterment of mankind,” he remarked.

Jaime Maussán’s studies and statements, presented last Tuesday night, in regard to the evidence of two slides showing extraterrestrial images were backed by the invited experts. Up to now, no one was demanded to have their money refunded.


[Translation © 2015 S. Corrales, IHU with thanks to Guillermo Giménez, Planeta UFO]

Friday, May 08, 2015

Argentina: Residents of Bahía Blanca and Córdoba Witnessed UFOs in Flight

Source: Planeta UFO and
Date: May 7 2015

Argentina: Residents of Bahía Blanca and Córdoba Witnessed UFOs in Flight

The unidentified flying objects were recorded by two men last Sunday and Monday. The videos can be seen on Youtube.

With barely 24 hours difference between them, but separated by a distance of over 800 kilometers, residents of the cities of Córdoba and Bahía Blanca claimed haing seen and recorded unidentified flying objects, better known as UFOs.

In both cases, the recordings, which were made between last Sunday and Monday, show luminous objects moving in an atypical manner.

The objects - which have a neighbor's banana tree as a point of reference and the restless barking of Teddy the dog in the background, were taken in the Puerredón district by Jorge David Lazarte, who uploaded the recording to YouTube. The video shows a shining object that appears to split into three spheres, subsequently vanishing in seconds of what could be an explosion. The other video, also uploaded to YouTube, was taken by Alejandro Suárez from Bahía Blanca during the afternoon-evening of last Monday. Ti is a brilliant object that appears in the skies of this major city in Buenos Aires, from south to west.

According to UFO researcher Luis Burgos, the object "has the typical movement of a UFO" in statements made to the La Brujula 24 website.

Link to the Córdoba Video:

[Translation (c) 2015, S. Corrales, IHU with thanks to Guillermo Giménez, Planeta UFO]

Sunday, May 03, 2015

Chile: UFO Expert Explains Strange Events Following Natural Disasters

Source: and Planeta UFO
Date: April 28, 2015

Chile: UFO Expert Explains Strange Events Following Natural Disasters

There is a government agency in Chile in which Air Force officers play a role, exclusively devoted to verifying and stating whether certain strange phenomena recorded in the skies are unidentified flying objects (UFOs) or not. It is called CEFAA (Comité de Estudios de Fenómenos Aéreos Anómalos). An advisor to this organization, Major Rodrigo Bravo, granted an exclusive to Publimetro to dispel some doubts regarding the situation that occurred during the eruption of the Calbuco Volcano, where people saw a luminous object that supposedly could not be explained.

"We must part from a very simple assumption: whenever natural phenomena occur, people see an anomalous situation in the sky, lights or a star moving oddly, and it is immediately associated with UFOS," states Major Bravo. "In fact, when this occurs, we can speak of UFOs, as strictly speaking the definition of this acronym is Unidentified Flying Object. However, in these times the word has become so devalued that whenever we speak of a UFO, people associate it with some kind of extraterrestrial life."

In this regard, the major says that this notion is error and "has brought great harm to the term." In fact, he says that when an object cannot be identified and is declared to be a UFO, this does not imply that "we are speaking about some sort of intelligent life from beyond our planet. All we are saying is that it is an object that cannot be identified. That is all."

The specialist adds: "There are many people who say extraterrestrial beings are behind every natural disaster. During the eruption of the Villarica Volcano, they said a UFO had appeared. The same occurred with the Norte disaster. Many people claimed seeing extraterrestrials emerging from the Calbuco region during the 2010 earthquake. There is considerable disinformation about this."

Therefore, he explains that one of his functions is to deny all of this. "We are clear that this will always occur. But I want to make it clear that whenever UFOs are mentioned, you should not picture extraterrestrials. This is harmful and only results in disinformation," says the major.

[Translation (c) 2015, S. Corrales IHU with thanks to Jaime Liencura M. (Publimetro) and Guillermo Giménez (Planeta UFO)]

Wednesday, April 29, 2015

Salvador Freixedo: Defending Ourselves From the Gods

[It was with great delight that we received a copy of Espacio Compartido (Shared Space), the official bulletin of the IIEE (Institución de Investigación y Estudios Exobilógicos - Institute for Exobiological Study and Research), sent by our distinguished friend and colleague Ignacio Darnaude. Among its fascinating contents was a chapter from Salvador Freixedo's Defendámonos de los Dioses - Beware of the Gods - the landmark book I translated in the very early 1990s upon learning that such an important book to the study of ufology remained unavailable in English, although the late Gordon Creighton had set out to provide the field with a translation.

Ramón Nava Osorio at Espacio Compartido has selected the eighth chapter of this massive work for inclusion in issue #80 of his publication.

Having failed at securing a U.S. or U.K. publisher for the book, my translation has languished on a 3.5 disk for nearly 25 years. Following Mr. Nava's lead, I am sharing the eighth chapter of Beware of the Gods with Inexplicata's readership. In view of the current direction of UFO studies, Freixedo's conclusions will probably upset those looking for a nuts-and-bolts and extraterrestrial answer to the riddle, and may offend those with a religious outlook. -- Scott Corrales]

Chapter Eight: Defending Ourselves from the Gods
By Salvador Freixedo
From the book Beware of the Gods (Defendámonos de los Dioses)
Spain: Editorial Quintá, 1980

I will kick off this chapter with two strange statements:

1. If certain gods (*) choose to interfere in a person's life, this person will have practically no means of preventing it and shall be at the mercy of what the god has in store for him/her.

Stated so simply, this affirmation sounds terrifying, but no matter how harsh it seems, it is something that has occurred throughout the millennia. This fatalism (which is clearly manifested in the lives of certain humans) has been sublimated or explained away in a thousand ways by all religions, but they have been unable to avoid it, because the gods they invoke are precisely those who bring it about, no matter how much they claim to be "fathers" or "benefactors". Logically, they are the ones who see fit now and then to send us "saviors" to keep us from despair when faced with so many adverse situations and so much pain and inevitable suffering in our lives. This pain and suffering is also their work, and it is accepted and endured by us as if it were something appended to our lives and our life on this planet.

The second statement serves to counteract the first and to give us no small relief after the disquieting feeling produced by the first one:

2. The gods hardly ever take an interest in the private lives of humans, and rarely tend to interfere with a particular individual.

At first glance, it would seem that this statement runs contrary to what we have been saying all along, but this is not the case at all. The gods are quite interested in humanity taken as a whole, or at least in large, homogeneous social groups, but take little interest in particular individuals, with the exception of those who can exert great influence over many people. In the same way that humans take little interest in a given cow, pig or rabbit, we have always been concerned with improving these species in order to increase their yield. As I have said repeatedly, the best way to study, at a glance, the relationship of gods with men, is by comparing it to our treatment of the animal world. As hard as this is to take, it is nonetheless the truth.

(*) I say "certain gods" because most of them cannot interfere. Only those with great power interfere, as well as others whose level of existence or degree of evolution are closer to our own, and can therefore find the barrier which separates us easier to

But let's go back to the subject of how we can best defend ourselves from the meddling of the gods in our lives, particularly our private lives.

"Under water, the dumbest fish can bite the smartest man" is a well-known axiom. In our world, humans are in our own element, and if we remain within it, the gods, no matter who they are or how they manifest themselves, will have a hard time interfering in our lives because they are out of their natural environment. Although this sounds strange, their natural environment is also a physical one, just as they are physical themselves, no matter that the physical rules that govern them are unknown to us, and that their psychic powers are much more developed than our own.

The logical outcome of all this is the first rule that we must follow in defending ourselves from them:

I. We must not go beyond the limits of our human environment, or stated in other words, we must not try to enter into theirs.

All of those who attempt to become "elevated" in this life are in fact, entering their realm. Those who seek trance states, no matter what kind; those who climb certain mountains at certain times of the year to enter into contact with them; those who prepare their minds with religious or magical rituals (we mustn't forget that magic is just another facet of religion); all of these people are venturing into the realm of the gods, or if not precisely into their realm, at least toward the marches of the human world, where the gods manifest themselves with greater ease and where humans can no longer avail themselves efficiently of their greatest defensive weapon--their intelligence.

I stated earlier that it is, in a certain way, perilous to physically approach some preachers. "founders", illuminati and mystics who are so abundant in our own time. The reason is the same: by doing so we are entering their realm and subjecting ourselves, unwittingly, to their emanations (radiation of a physical sort), similar in a way to that which is inflicted upon a turkey in a microwave oven, and in another sense, to those which are produced from the top of the antenna of a radio station. No one questions that after a while, the turkey gets cooked; but on the other hand, no one suspects that the brains (particularly teenage brains) of those who are in contact with illuminati, are also being "cooked" by the waves that issue from the minds of these tools of the gods, and after a while, they will no longer be able to think for themselves but merely repeat robotically whatever they have been told. This is the case with thousands of youths who have been captivated by the thousands of sects that swarm around the planet. Psychologists are studying in earnest the system by which such thorough brain washing is achieved, and particularly, how to achieve detoxification and deprogramming. But they shall not find it until they keep in mind that which is being said here.

Another great means of defense from the gods, which we have spoken of earlier, is

II. Not to surrender our minds to anyone, ever.

The mind must always be free and ready at the service of human beings to tell them what are the circumstances of the moment and what it is that he or she must do. Many humans, baffled by what they saw or felt at a particular moment, surrendered their minds and were later unable to judge and see that the things they had been told and practice were senseless. This is the case with religious fanatics and with those who are not religious fanatics, but simply those who are the faithful of all religions. As children they accepted a faith that was planted in their souls like an instinct and another cultural element, and were no longer able to question it or subject it to rational analysis in later life. They simply accepted it like one accepts language, tastes or love of country.

This business of not yielding one's mind to anyone is of great importance in which the large urban masses and society in general are manipulated like herds by the all-powerful communications media such as television and radio, skillfully manipulated by experts in the manipulation of minds. The mind must be kept in a state of readiness and should not be turned over to religious leaders, sports idols, the doctors that treat us or anybody else. All of them can be wrong, and at a given moment--even if it is unconsciously--they can act in their own interests, taking advantage of our gullibility. Each person's mind must be the judge at the very end, of individual actions. Turning it over to another to follow what he says blindly is an act of mental suicide that runs contrary to the great commandment of evolution, which is one of the fundamental laws of the Cosmos.

As years went by and I became decidedly convinced that I had spent a fair portion of my existence on this world with my life devoted to a senseless cause (on account of the "surrender of mind" which I'd done in my adolescence), I have become more conscious of the importance of not turning over one's mind to anyone and of using it to analyze all events that concern me more or less. In order for the reader to see how far this attitude of mine goes, I shall proceed to retell an anecdote that took place some seven years ago in Mexico City.

I was at a séance, which I had attended in search of a person that allegedly practiced psychometry (*) with a great degree of accuracy.

(*) Psychometry is the name given in parapsychology to the ability of some psychics to describe many of the qualities of the owners of the objects that the psychic is holding in his hands, or events related to such objects.

The medium leading the séance (who gave me the impression of being a fake from the very start) requested that all of us seated around her held hands to form a chain. Right away, the one at the end of the chain intoned something that was apparently an important step of the séance's ritual: "I open my intelligence to the spirits who wish to appear in this session and yield my mind to their teachings". Everyone was mechanically repeating the same phrase. When it was my turn, I said without a scrap of hesitation: "I pass."

The medium discreetly opened an eye to see who the dissenter was. When I was told in hushed tones that it was necessary for me to say something so as not to "break the chain", I said: "I yield my mind to no one, because I want it to be alert to what's going on in here." Naturally, in the presence of such a heretic, the spirits chose not to manifest themselves in that séance.

The indiscriminate "yielding of mind" presupposes that all super or extrahuman beings are good or beneficial toward Man and will act accordingly. As we have seen throughout this entire book, this point of view is totally ingenuous.

The third piece of advice for defending ourselves from the gods could be in a certain way contrary to what Moses was told on the stone tablets: "Worship Me." Knowing Yahweh as we do, this will help us to formulate our own commandment:

III. Do not invoke anyone. Do not summon anyone in order to venerate them. Do not stoop before any man-god or any thing-god to worship or hold rites.

The true God of the Universe, the Supreme Intelligence totally unfathomable in its entirety to the human mind, does not go around demanding the constant adoration of it creations or signs of their affection like some jealous lover. This jibes with the concept that Christianity has of God: a very powerful "dude" who resembles us closely in both our positive and negative aspects. It is logical that such a god would require devotion, worship and even gifts. But the True God is not a beggar; the True God continues his ceaseless task of creating and taking pleasure in how his creatures unfold each according to its own nature, without any need for them to constantly turn to Him to thank him or ask Him not to condemn them to some eternal punishment.

In enunciating this commandment we are venturing into an area in which the nascent cosmic theology meets the old dogmatic theology and clashes with it head-on.

When someone is invoked, their presence is being propitiated on the one hand while on the other, they are being encouraged to manifest themselves and on many occasions, the mental energy of their followers is physically boosting a god's power to become manifest. On the other hand, personal psychic power is being spent, lowering its resistance to external influences and making it more willing to accept the "message" or commands of a god in a docile manner.

In human life, a normal adult doesn't run back to his father every other step to seek advice, simply because one must make one's own decisions, and these decisions are in fact made, with little thought that one is offending one's father even if he still lives. In religion, on the other hand, we have been indoctrinated and conditioned to have no confidence in ourselves and to consult with God endlessly, to check what his will is at that very moment and in practice to follow the guidelines that his self-appointed representatives have already laid out.

The best worship that we can give God is the proper use of all the creatures of nature, something which has been totally disregarded in Christianity, with the abuse of nature being something that has no connection to religion, according to Christian doctrinaires. The respect for life--in all of its manifestations--is a basic tenet in some Eastern religions. In Christianity, this respect applies only to human life: irrationally and out of control concerning abortion, and by contrast, very lax when it comes to "punishing the criminal". It is common for fervent Christians to be advocates of capital punishment and partial to "holy wars" in defense of moral causes and "sacred honor" or "religious beliefs".

These pious savages of the 20th century have no qualms about executing anyone who is not of a like mind. Proofs of this were the countless deaths by firing squad carried out by the nationalists during General Franco's "Glorious Crusade". It is true that the opposition was probably guilty of worse savagery, but at least their leaders did not engage in Spiritual Exercises or referred to themselves as "crusaders".

By saying that we should not invoke or prostrate ourselves before anyone, I am in no way proposing atheism. I have stated elsewhere that the diehard atheist seems to display little intelligence. What I am trying to do is to raise all of humanity to an adult level, leaving behind a childish notion of God, as if God were a being that is playing hide-and-seek with us while we are permanently chasing after him,

The invocation to God--the real and not the Biblical God--shall be conducted in a much more rational and even more dignified way in the future, without the characteristics that many of these adorations and invocations currently feature, which can be designated as humiliating to the nature of the human being ( I don't believe that God wishes to humiliate the dignity of any of his creatures at any time) and even overtones of masochism.

On the other hand, the importance of this "no-invocation" concept lies in that the summoner--for that is the etymological meaning of "invoke"--is sooner or later heard, just as Christ said it. But in this case he is heard to his own detriment, as he is summoning someone that could well end up by taking advantage of the unsuspecting invoker. This has been the case with humanity throughout millennia, with the different religions and different gods that each one of them invoked.

Man searched then and has always searched for the Supreme Cause, the true GOD, and the different religions offered him a distorted image of that GOD, personalized by some being or another, who in the long run benefitted from mortal invocations, taking advantage of the energy he was receiving from them to manifest itself under one guise or another.

An example of the importance of "no-invocation" can be found, among many others, in the "game" of Ouija. This dangerous game (of which there are many variants) consists of a board covered with letters, numbers and symbols. A planchette unconsciously propelled by the fingers of those present glides over the board's surface with ease. Questions are asked and the planchette begins to move toward the symbols or toward the letters, so that at the end more or less clear and definite replies to the questions can be obtained.

This game goes against the first piece of advice we offered, which was "not to enter into their realm". The Ouija board is at the edge of the border of human rationality and for this very reason; it is in a position where the gods can manifest themselves with greater ease. Aside from this and with even greater peril is the fact that the Ouija is an open invocation or invitation to the manifestation of these unknown, and in a certain way more intelligent, beings. As stated earlier, there are many more differences among them than there are among humans, and an invocation of this sort will probably not attract the more evolved and superior ones (simply because they are not interested) but the less evolved and inferior ones (out of curiosity toward our world or as a game) and in this case, the invokers are wide open to anything.

The mere fact of the invocation or invitation to materialize is what gives them the will and physical power to do so, which would probably not have occurred if humans had not made the task of crossing the barriers that separate us easier. This is the reason why the incidents occurred in these "esoteric" rites or games are so numerous, and why so many people have emerged psychologically damaged from them (the reader should know that the difficulty that these less-evolved beings have in crossing into our world is shared by us, probably in a greater degree, when crossing into theirs. However, we can do so through the use of physical or mental exercises, the use of drugs, etc.).

Finally, we can say that the invoker exposes himself to becoming a "host", as is said in certain initiatic circles. This means that the god could become addicted, exclusively and habitually, to a certain type of energy that it extracts from a given summoner, coming back time and again because of the taste it has developed for this humans particular emanations. On the other hand, a "rapport" could take place between god and summoner; after several manifestations, the god can learn to extract the energy it needs from a given summoner (whether an invocation has been made or not) and become a "parasite" from that moment on, in light of the ease of extracting what it is that it wants (it is the same sort of "rapport" or special relationship that develops between a good hypnotist and the person that has been hypnotized several times by him. In spite of distances and with or without the patient's consent, the hypnotist can make him or her go into a hypnotic trance. The reason for this is that the hypnotist's brainwaves and those of his patient's are now some ways "in synch").

In these cases, which are more numerous than one would think, the human often contracts a more or less serious illness or infirmity that often resists the best efforts of doctors and the victim himself.

While many experts may feel that this is all absurd hypothesizing, they ought to pause and dwell for a moment upon a well-known (and hallowed) fact that confirms these "hypotheses" in their entirety. I am referring to the illnesses that all the Christian mystics have experienced as a matter of course, and there is no need to go around searching for physical causes to their maladies, as their biographers and their own autobiographies tell us clearly that "The Lord made them suffer to aid in their perfection and the salvation of other souls." The phrase issued by Christ to St. Theresa is a classic: "I treat my friends badly," making reference to the ailments, sufferings and "nights of the soul" that practically all mystics have been subjected to. They offered themselves like gentle sheep and the god leeches off them mercilessly but in a subtle way, sublimated by the explanations of "ascetic theology."

We have reached the significant conclusion that a mystic in a state of ecstasy (in any religion), with the suffering and joy clearly present on their features, forms the crowning moment in the relationship between a lesser god and a mortal. The god torments the willing human who offers his or her own pain, while the god reciprocates with a sort of psychic orgasm to keep the mystic from passing out and for their brain to continue emitting the vibrations that please the god so much.

With the subject of illness we have entered into the next piece of advice that I would offer the reader to fend off the interference of the gods in his or her life:

IV. Do not offer them your pain. Do not lend yourself to suffering. Reject pain for pain's sake and never seek it out. Rebel against the holy masochism that has been enthroned like a sacrament for centuries in the Christian Church.

Some might feel that these counsels are the quintessence of egotism, and would refute them by saying that life requires many moments of sacrifice. Parents must sacrifice a great deal to raise children until these are able to fend for themselves; one must sacrifice oneself for the sick, the elderly, etc., and not for religious reasons but out of a natural sense of ethics.

I agree entirely with this line of thought, but the reader should realize that all these sacrifices are aimed toward human beings; they are efforts to remedy the weaknesses of beings like ourselves who need our aid because of special circumstances or because of the normal course of nature. They are not aimed at God, and therein lies the difference. There is nothing unusual about one human helping another even at the cost of his own pain, but it is very unusual and inexplicable that God should exact pain and sacrifice from inferior beings such as humans. It is something that humanity--or at least those men and women who have the time and ability to meditate about life a little deeper--should have reflected upon a long time ago: why is the role of pain, self-denial and sacrifice so important in all religions? Why must humans sacrifice for all the different gods we believe in, and not only that, sacrifice animals too, as the religious leaders of all times have told us? How did Judaism differentiate itself from other religions in this respect (with its sacrifice of the animals demanded by Yahweh) and later on Christianity, with the cruel sacrifice of its founder, the hallowing of the forsaking of pleasure in the ascetic path and the sublimation of pain and death in the Christian choice of its ubiquitous symbol, the cross?

If the Christian god were really a father, why should he demand of his children suffering and the cross? All the explanations that Christianity and other religions give us to solve this mystery are inconsistent and fade away when examined without fanaticism and prejudice. To make humans come into the world already guilty of a sin and to threaten them immediately with eternal hellfire are aberrations fit only for sick minds and it is high time that civilized humans rid themselves of them once and for all.

The only explanation for the mystery of pain is the one being offered throughout the length of this book: God does not want human pain, but the gods do (because they benefit from it in some way or another). The problem resides in that Men confuse these gods with the Supreme Universal Energy, and attribute to it what has been caused by the others. To restate Christ's assertion that, "Wherever the corpses are, there shall the vultures gather," we could say that "Where ever there is human pain, the gods surely gather." The habitual sightings of UFOs during great disasters (earthquakes is particular) and wars (there was unusually heavy UFO activity during the Falklands War, and the reader must keep in mind the mysterious "foo fighters" of the Korean War) should give humans pause, including those myopic "ufologists" that either ignore these facts or would rather not consider them because they contradict the theory of the alleged kindness of our visitors. UFOs are there in those moments either because they are the cause of the occurrence (made to seem natural on many occasions) or have gathered there in haste to take advantage of a truly natural disaster.

"To lose one's faith" has a tragic religious connotation, because it is practically synonymous with "eternal damnation". This will be the fifth piece of advice that I'll give my readers to free themselves from the meddling of the gods in their lives:

V. Do away with dogmas and rites. Put aside traditional beliefs having to do with the Beyond and with the way one ought to envision life.

As long as humanity is strapped to the capricious commandments of the different gods it currently believes in, and as long as we continue to believe that these commandments are above what out reason and common sense tell us, we will continue to be easy prey for them, since we bare our souls in all good will to their dictates and desires. For this reason humans must reach a religious "coming of age", rejecting those parts of Christian dogma that go against common sense. To do this most Christians would have to rethink their faith, something which they have probably never done before. Once more, we would have to believe that the grim doctrinaire axiom of: "Believe, don't think" is fatally heeded and practiced by all religions with the consequences we have seen throughout this book.

The truth is that having had to accept as normal aberrations that go against our common sense and the most basic dictates of reason for generation after generation, humanity has accepted things that go against the most basic notions of equity as just, and has swallowed absurd statements that do not stand up to the most elemental analysis as sacred articles of faith.

I do not mean to say by this that everything that Christianity asks us to believe or practice is false or absurd. On the contrary, I am strongly in agreement that there are valid commandments at the bosom of Christianity. The problem is that they are given to us mixed in with dogmas that repel reason. No one can deny the validity of the commandment to love one's neighbor, the respect for parents or the prohibition on lying or stealing, etc. But side by side with these valid principles, common to other religions and to the most basic natural ethics, stand beliefs like the existence of an eternal hell, a God converted not only into a man but into wine as well, an infallible human authority and an immediate heaven after this life, which will be practically like a country club exclusively for those who have believed the incredible things that Christianity has forced us to believe in.

As long as the human mind is unable to cast aside such absurdities, they will continue to be sick and unable to evolve in order for Man to occupy his rightful place as a rational being on this planet and in the Cosmos.

This leads us by the hand to another piece of advice that grows logically and naturally from the preceding one:

VI. Become de-traumatized. Free the soul of all fear and anguish and the wrongheaded deformations which misleading Christian beliefs (and ultimately, the gods) have taught us throughout our lives and throughout the centuries.

Our minds are ill. Just like the minds of many people are deeply affected by a trauma or fright they received while very young, so is humanity's collective mind and ability for dispassionate thinking been affected. It would seem that we inherit this trait in our genes, which is why in the infancy of all cultures, the gods frightened us and left us with the complex of "not being able", that we are "unworthy", and that we need them and must place ourselves at their service. As a result of this complex, humanity has wasted a fair part of its energies over the centuries in "serving God" (rather than develop and improve the planet), and as a result of this inability to think calmly--and of this misunderstood "service to God"--humanity has made for itself the most disastrous and horrifying history that one could imagine.

Our minds are truly ill, as we are unable to agree upon the most basic things that would help this planet to run better. More and more are beginning to believe that there is a genetic preprogramming that forces us to fight and live in perpetual discord. Students of human history from the conflict perspective have no other explanation for the foolish patterns of conduct of humanity over the centuries.

Our minds and souls are sick, and for that reason it is vital that we subject them to a process of deep catharsis. And this cleansing must start by eliminating all the false axioms that are implanted into us at birth and which later on, religions, countries and families--three "sacred" institutions--will reinforce in our minds.

In fact they are only a strategy to keep humans from evolving, fighting constantly, placing our lives at the "service of God" and stunting our rise to the status of supermen.

Once achieved, we shall be ready to take the next positive step that will defend us even more against the power of the gods:

VII. Instate a new system of values. Organize new priorities for life, not according to the wishes of any god but according to the needs of the human race.

But we shall never reach this new system of values if we do not follow the fifth and sixth steps outlined here. As long as we continue to think that some things are sinful because the go against "the will of God", when they are in fact useful to humanity as a whole and do not offend anyone in particular, we will not be able to shake off the yoke of the gods.

This awakening of human conscience and the arrival at an adulthood in which we now feel capable to assume our own responsibilities, without any need for asking the "representatives of God" if we can do it or not, should lead us to write new commandments, much more generic in nature, in which the dignity and common sense of the human being are respected. We must to this without having to refer to bibles or infallible entities; we must do it by agreeing among ourselves, like we have agreed to do many other things.

In a kind of world parliament, humans will have to get together to agree on what is best for humanity and what is not best, and those will be the new commandments and new dogmas. We must study the true "natural law" versus the other "natural law" which theologians have spoken of so much and which religious authorities have manipulated in their benefit.

The sacredness that these religious authorities have built into many things and actions in human life will cease to be, if humans agree that such "sacred" action or thing is detrimental to humanity. The only sacred thing on Earth is life itself and its proper evolution. God will no doubt with anything that humans agree to in harmony, no matter how these decisions may go against all those things that the doctrinaires have declared sacred.

These new commandments will be much more relative and adaptable to the needs of men, because they will no longer be subjected to the "desires" of any god, but rather in the interest of human beings. Although someone might suggest that they should no longer be called commandments, since they are only the wishes of men, they are remain commandments of God, because the true God--the intelligence that rules the Cosmos--only wants the proper evolution of the human being and that of every creature on the planet. And if humans took the time to study what this evolution is all about, they would come closer to abiding with the "will of God" than by making sacrifices or following absurd rituals to the false gods who have deceived them for millennia.

All this philosophy was genially summed up by a peasant interviewed by the newspaper El País on his 95th birthday: "If it's good for Mankind, keep it coming!", to which he added: "Religious rites are nothing more than insults against God and man."

These new dogmas will be much more generic and respectful of the Divinity, and will make no attempt to define or analyze it, recognizing that our brain is incapable of encompassing an Intelligence and Power that have been able to set in motion the myriad worlds we see spinning over our heads at night. We will believe a lot less things, but will expect a lot more, because the Cosmic God, the Universal God, has no wrath, is not impatient, and certainly has no eternal torments in mind for this fantastic speck of dust known as Man.

Speaking thus, we reach the final counsel that will aid mortals in defending themselves from the gods:


This is of great importance and is at the roots of the transformation that humanity will undergo in the next few decades. In fact, this great transformation has already begun, and there are signs of it everywhere.

The reader will have to excuse several quotes from my book Por qué agoniza el cristianismo ("The reason for christiany's dying") in which I devoted two whole chapters to explain what christianity's notion of God was and what my own was. I recommend this book to readers who would like to delve deeper into this very important subject.

"I wish to make it very clear that I believe that there is "something"--unreachable in its entirety by my mind--that constitutes the Essence of the Cosmos and that fills it all yet is different from all. In other words, I believe that there is a God, but this God that I have deduced by reasoning is entirely different from the biblical God.

"The very word "God" constitutes a real problem for theology, and the most advanced theologians agree on this, oddly enough. We must always bear in mind that all religious concepts and ideas are the work of man, not God. Just as Gabriel Vahanian observes: "religion was not invented by God but by humans." Naturally, man pours into his religious ideas all his ignorance, failures and limitations. The very first glimmer of these limitations can be found in the word "God" and in the different concepts we have when we say it.

"I confess that more than words or clear concepts to define Him, what I have in my mind are voids to explain a reality that eludes me, which is the reason I prefer to explain my idea of Him in negative terms, stating what He is not.

"God is neither a person, nor does he have sons (much less a mother), nor is he a judge, pardoner, nor is vengeful, wrathful (rage being one of the seven deadly sins), nor is he one thing or another. These are all purely human terms applied to God with the same logic that the words "tender", "sensible", "resentful" or "tame" could be applied to a bridge--once can do so only in a very remote and semi-poetic way, but to describe a bridge one must employ completely different terms.

"The great difference is that we know the bridge very well, while we don't know God at all or know him poorly and from afar, which is why we lack the adjectives to define him. This has been the great sin of theologians of all religions: the lack of respect with which they have treated God. Believing to know Him intimately, they have defined him and have given us an idea of Him that is entirely cartoonish if not downright ribald, even blasphemous. The god of the Pentateuch and the god of Christian theology is a genuine monster.

"The wrathful god, the vengeful god, the god that becomes taken with a particular people and forgets or mistreats others, the
god that allows millions to starve to death, the god in whose name wars were made and empires and continents were conquered, the god whose faith was spread by the sword and defended by the bonfire, the god who delighted in the pomp of his vicars, the god that "inspired" his prophets to curse and anathemize those who dissented, the god that imposes the cross and suffering as the only means of reaching him, the god that has hells to punish this poor shade called man, that god is a menace to humanity, that god is a sort of insult to the human mind, that god has no rational explanation...that god is dying in the minds of men.

"This is no more, no less, than the essence of the famous theology of the "death of God" that some years ago shook the conscience of thinking Christians and unleashed waves of indignation and protest from those who could not understand what it was all about.

"The man of our generation has realized that God cannot be that way and has set out to look for him along other paths. The mind of today's man is making an enormous effort to conceive an image of God that is closer to reality; an idea in which God is not so humanized and distorted...

"In a simple and attentive reading of the Pentateuch we discover immediately that the god we encounter there--the Yahweh that appeared to Abraham and Moses--is an vengeful, cruel, capricious individual, fixated on a single nation and fierce against others who were supposedly also his children , jealous of other gods (gods that did not exist, to judge from the teachings of Yahweh himself), intolerant, impatient, unfulfiller of promises, tireless demander of bloody sacrifices (with which he did little more than emulate the "false gods" of the neighboring tribes), strange in his way of showing himself, confusing and contradictory in his message to men, issuer of absurd petitions, erratic in his behavior, demanding, ruthless in his punishments, blind to the other inhabitants of the world, and finally, too similar to man in his virtues and vices. But we not only have a right to expect virtue from the God who is the source of all beauty and the kindness that all humans seek out, but all of them in large amounts and an utter absence of the negative and bad things we find in the Yahweh of the Pentateuch.

"This is the image of God that assails us when we read the first few pages of the Bible. To those who say that it is a distorted view, we suggest that they continue reading the books that follow the Pentateuch so that they can see that the prophets and other ministers of Yahweh saw their god in the same light, which is why the speak incessantly of his wrath and vengeance...

"My God is neither here nor there. He does not "want", does not become "upset", does not "punish", has no need of "forgiving". All these are the attributes of human persons, and as I have already said, God is neither a man nor a person.

"Without a doubt, the child-human feels much safer with the idea of a God-father and feels lost and orphaned if deprived of it.
This is why I believe that the concept of presenting God as a father, stressing the point heavily, was a major achievement of Christianity and Christ. But since the times of Christianity’s inception, human psychology (particularly among the more evolved types) has changed a great deal

"I do not believe in the heaven that is portrayed in Christianity, an immediate and definitive heaven with a direct contemplation of God. This is another mammoth puerility of the world’s child-inhabitants. Upon coming back from life--just like children returning from school--humans want to find their mother-God at home. They have a need to hug her, know that she's there, tell her about the incidences of the classroom of life. But such a God-mother, God-father, God-person does not exist. God is entirely different.

"I feel much closer to God when I see his firm hand moving the giant machinery of the heavens or when we look into the fantastic landscapes that we encounter in the depths of matter, than when I read of the butchery and vengeance of the repulsive character that judeo-christianity has portrayed as the God of the Universe...

"I understand that many, hearing God spoken of in this manner, are unmoved or even feel a bit forsaken. The best that they can do is to go on picturing God in the manner that benefits their psyche the most. It matters little how we imagine Him. God is like He is and not as humans conceive Him. The only counsel I can give such people is that their idea of God should be stripped of all the hairshirts of "wrath", "justicemaker", "avenger", "demander of perpetual pain and sacrifice", that learned fanatics have imposed upon Him with the passing of time.

"To conclude the difficult task of expressing what my idea of God is, I will say that my God is Omnipotence, my God is Order (although the fantastic order of creation is sometimes inconceivable to our mosquito-sized viewpoint); my God is greatness (not pettiness, like the Christian god); my God is Light; my God is Beauty; my God is Love, a love that in this human stage of my existence I feel and return through my brother humans and through all creatures. And since my God is Love, I know that sooner or later, and in spite of my smallness and flaws, he will flood me with Himself...

In a "Final Exhortation" I restate these ideas, telling the reader:

"Mortal human, dust-mote, wisp of smoke, snow flake that shines for a moment in the night of time and in a second melts upon the ground, quit looking for God here and there! Do not set Him down anywhere, do not reduce him, do not make a caricature of Him, do nothing more! God lies in the infinite Universe that surrounds you and which is too vast for your small brain to comprehend. Stop chasing God like he was a naughty boy playing games with you! Stop the childish belief that you can only be happy is you latch on to Him like a talisman that protects you and brings you good luck! Stop torturing yourself with false notions of torment, punishment, demons, purgatories and hells, and feel the right of taking your place in the Cosmos!

"Look at yourself! You are a genuine child of God! Not by any redemption or salvation that anyone has bestowed upon you, but by the divinity in which your nature participates, and which you must evolve through the good use of your intelligence and heart."

My apologies to the reader for such a long self-quote, but aside from not being able to restate what I had already written, the ideas placed herein are the logical and natural culmination of everything that has been said in this chapter.

The final phrase of the quote, in which the reader is urged to his own evolution, will be the one that guides us into the final chapter of this book.

Argentina: UFOs? Researchers Look Into the Ibicuy Lights

Source: AIM Digital, Visión OVNI & Planeta UFO
Date: 04.29.2015

[On April 13 2015 we presented an interesting account on the "Ibicuy lights", which have frightened more than one fisherman in these riverine islands. Andrea Pérez Simondini has visited the site for research and to provide further insight on the matter - SC]

Argentina: UFOs? Researchers Look Into the Ibicuy Lights
By AIM Digital

A research team is analyzing eyewitness accounts from residents of Mazzaruca, Ibicuy, regarding manifestations of mysterious lights over rural roads: "We held a night watch on April 18 and saw a light emerging from the sky, but are still unable to ascertain its nature," Andrea Pérez Simondini of Visión Ovni told AIM. She says these sightings are connected to experiences occurring in Victoria, and notes that new eyewitness accounts have been obtained.

During a conversation with Agency, Simondini explained that she arrived at Mazzaruca, Ibicuy, on April 18, 2015 along with her team to look into an eyewitness report from a local resident who discussed his experiences in an article published by AIM. "The goal was to study the exact location where the events occurred."

"We were at the witness's home and he suggested that we visit a site where we held a night watch to see if flashes or lights would occur," she said, adding: "This came about because we also interviewed other witnesses in Mazzaruca who claimed having seen some sort of red dwarves in the area, and this story also matched one by some fishermen in Paraguay who frequented the area. These particular cases involve sightings that took place three years ago, where some claim having seen lights and other say they saw very small creatures, approximately 40 centimeters tall, but the latter does to not match the sightings we are looking into," she explained.

"We Saw a Light Appear in the Sky"

In this regard, the researcher told AIM that on the weekend of April 18, they camped at a location known as the "former shooting range" in the vicinity of Médanos, Ibicuy, guided by a report from another local who claimed seeing a light heading toward him, flying over the countryside. "On the evening of April 18, we held a watch at the site and saw a light appear in the sky, but we are still unable to determine what it was," states Simondini.

"This is new information is new, in regard to the earlier cases brought forth by the resident of Mazzaruca, although his story is also very interesting, as he talks about a light following him, and this is an element that appears in many cases, " she notes, recalling: "This local resident says it was at night, and when the light appeared, he thought it was a vehicle approaching on the road. It was very bright, but then it vanished, and there was nothing behind it."

Simondini also suggests that this case is linked to similar experiences recorded in the city of Victoria, Entre Rios, which she investigated with her team: "This same situation occurred at a location known as La Tapera, where people reported lights appearing head-on, illuminating them, and when they thought they were about to intercept their vehicles, there was nothing behind them. Such descriptions are repeated frequently in reports from the countryside. They don't occur in the cities, and at times it's very hard to gain access to the eyewitness reports, because people are set in their ways or shy. But they welcomed us in Ibicuy and we are immensely grateful for their hospitality."

We Are Not Alone?

Regarding the distrust surrounding these phenomena, Simondini told AIM: "It's possible to see many things in the sky. For this reason, we used our equipment to show the differences between airplanes and satellites and other possible objects to the foreman who claimed seeing the lights. This helped dispel any doubts and give him some background on the subject. The main difference we find in what we call sightings is that these involve unidentified objects that fly very low, nearly flush to the ground, and hang over the fields, often having a circular shape," she described.

Moreover, the researcher told AIM that the survey of the Ibicuy area "proved to be very interesting and has contributed new elements to our work, since we looked into the cattle mutilation phenomenon some time ago, cows and pigs found with mutilated faces without any apparent reason and were a cause of concern, because they were animals in perfect health, later found dead under very strange conditions. We have still not published our results of this Visión Ovni investigation, but before long it will be up on our Internet site," she explained, adding that a new night watch is scheduled for the Mazzaruca area, "but this time we will sail the Paraná River, as there are reports involving sightings of colored lights over the water. The locals made this suggestion and we embraced it enthusiastically," Simondini pointed out.

[Translation (c) 2015, S. Corrales, IHU with thanks to Guillermo Giménez, Planeta UFO]

Tuesday, April 28, 2015

Spain: Giant UFO Caused Traffic Jam in 1968

Source: Periódico ABC
Date: 10.22.2014

Spain: Giant UFO Caused Traffic Jam in 1968

It was Thursday, September 5, 1968. Six o’clock in the afternoon. The sun was about dip behind Madrid’s horizon when an unidentified flying object rose in the sky. The strange object had a strange spherical shape and remained static and illuminated. As time went by, drivers and pedestrians in Madrid gathered to look at the object. No one knew what it could be. Night begins to fall, but averting one’s gaze from the sky seems to be impossible. The astonishment of the crowds wound up creating a colossal traffic jam on Gran Vía, one of the city’s major avenues.

“It’s a balloon.”
“No, it’s a satellite.”
“But it moves.”
“No, it’s still.”
“Don’t tell me you believe in flying saucers?”
“No. I only believe in what I can see.”

Such were the comments overheard in this paper’s newsroom. The object could also be seen from the windows of the old office facing Paseo de la Castellana. Minutes past eight o’clock in the evening – two hours after the initial sighting – the UFO vanished toward the direction of Casa de Campo.

The winds of the upper troposphere and the lower stratosphere blew from the east and southeast respectively, while the object appeared to move slowly toward the southeast. “This leads us to suppose that it moved on its own, moving against the prevailing wind or that its height was far higher,” explained ABC’s editor in his column.

“It is a UFO, without question,” stated the spokesman of the Weather Bureau. According to his testimony, it was neither a weather balloon nor any kind of tethered experimental balloon, as it had not been detected from Barajas Airport. It did not leave a visible trail for the instruments at the Torrejón de Ardoz air base. The object’s identity could not be ascertained from Robledo de Chavela [Madrid Deep Space Communication Complex] and strangest of all, not even the radar station at Paracuellos del Jarama had picked up the UFO’s signal.

[Translation © 2015 S. Corrales, IHU with thanks to Marta R. Domingo, ABC]

Sunday, April 26, 2015

Spain: A Reservoir Attracted UFOs for Over Ten Years

Source: Periódico ABC (Spain)
Date: 04.26.2015

Spain: A Reservoir Attracted UFOs for Over Ten Years

The Sierra Norte location has been included in the Northern Area Extraterrestrial Route (Ruta Extraterrestre Area Norte), a circuit connecting the main UFO sighting locations in the Community of Madrid.

When Steven Spielberg conceived the plot of his 1970s movie “Close Encounters of the Third Kind” (1977) he almost surely knew nothing about of this site in Madrid’s Sierra Norte, but it could have certainly served as the locale for his movie instead of Indiana. This three-dimensional space is none other than the El Atazar reservoir, considered the largest in the community and also one of the main UFO sighting locations in the region.

Its most intense area of activity, in this regard, dates back to the same decade as the one in which Spielberg’s opus was released and subsequent years, at least to the end of the 1980s. In this regard, there are dozens of eyewitness accounts that allege having seen a variety of flying objects in the area – elongated and luminous – with unusual speed and maneuverability that allowed them to dive into the reservoir over and over, emerging only to become lost in the sky. A group of young hikers testified to this, with the corresponding confirmation by other visitors, equally sure of having had a contact experience with extraterrestrial life.

In fact, the relationship between the El Atazar reservoir and the UFO phenomenon is based on such accounts, repeated in the same location to date, but also by the site’s inclusion in the so-called Northern Area Extraterrestrial Route. This is a circuit through the various sighting locations in the region, which include other municipalities such as Pedrezuela, El Berrueco, La Cabrera, La Pedriza or El Vellón, among others.

[Translation © 2015, S. Corrales, IHU with thanks to Pedro P. Canto]

[Note: UFOs has shown a marked interest in reservoirs since the early days of the phenomenon. Reservoirs such as Wanaque in New Jersey, and Lake Carraizo in Puerto Rico have been magnets for such activity. In South America, the Ingeniero Roggero dam (Moreno, Argentina), the El Yeso reservoir (Chile) and the Jurumirim Reservoir in Brazil have become known for their unusual activity – SC]